Services

Sun 05 Feb 2012, 8:30am
Topic: I Am the Light of the World – John 8:12

Speaker: Mr. Peter Tan

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Sunday School 120205

Sunday School

Sun 05 Feb 2012, 11:30am @ Mission House

Topic : The Samaritan Woman and the Good Samaritan

Reference : Jn 4:1-42 & Lk 10:25-37

Verse of The Day

Meetings & Events

Youth Fellowship

Every Saturday, 3:30pm 

Venue: Mission House

 

 
Corporate Prayer Meeting

Sun 05 Feb 2012 10:45am @ Main Sanctuary
Chair: Mr. Tan Kim Shah

 
Ladies-In-Touch Meeting

Sun 05 Feb 2012 3:45pm
@ Multipurpose Hall

Topic
Treasuring the Word
Speaker
Mrs. Ong Suan Sim
Item

Treasures in Basket by Mrs. Ong Wai Ching

Chairperson: Mrs. Wee Lian Sim

 
Worship PDF Print E-mail

Introduction

Ascribe to the Lord the glory due his name; worship the Lord in the splendor of his holiness.

Psalm 29:2 NIV


True worship has nothing to do with a particular style or liturgy. It is, instead, a matter of the heart.


The Objectives of Worship

  • True worship involves recognition of worth in God, and the offering of our honor, praise, and adoration to the One who is altogether worthy.
  • To worship genuinely is to know God. To know God genuinely is to be in a king/subject relationship with Him. In worship we acknowledge God's kingship in our lives and His right to rule over us.
  • Worship is for God's benefit. He has the center stage. During worship we yield ourselves to God's rule and dominion.1 Chronicles 29:10-1

The Essence of Worship As Practiced at PJGH

The form of our worship service is unstructured. By this we mean it is not “liturgical” (ritualistic), nor is it pre-ordered or conducted by a leader. As we believe in the priesthood of all believers, we leave it to members, under the direction and prompting of the Holy Spirit, to participate in the worship. Individuals, moved by the Spirit, may give out a hymn or song, lead in prayer, read a relevant portion of Scripture or give an appropriate word of praise or exhortation. Needless to say, “everything should be done in a fitting and orderly way.” (1 Cor.14:40).

Following the time of offering praise to the Lord God our Father, we remember the Lord Jesus Christ in His death, in obedience to His command, by partaking of the bread and wine, emblems of His broken body and shed blood. Not only is this a time of remembrance and thanksgiving for what He has done on our behalf (1 Cor. 11:23-26) but also of assurance as ‘this cup is the new covenant in my (Christ’s) blood.” The Lord’s Supper is also a feast of fellowship (1 Cor. 10:16,17).

Further, by celebrating the feast, we not only proclaim His death but also anticipate His return (1 Cor. 11:26). Taking part in the Lord’s Supper is a serious matter and calls for both a proper appreciation of Christ’s work and of critical self-examination (1 Cor. 11:27-29).

The offertory is an essential part of the Worship Service. We believe that the offering of our substance (monetary gifts), is as much an act of worship as the sacrifice of self (our bodies, Rom. 12:1), our songs of praise and speech (prayers, exhortation), of adoration and thanksgiving, and our acts of services (Col. 3:17, 23, 24).

The funds received are used for the support of workers, mission projects and Christian organizations involved in evangelism and social concern.

It is usual to have the ministry of the Word of God after the Lord’s Supper. Brethren from our own and other fellowships who are spiritually gifted are invited to speak on topics that are part of a pre-arranged program.

However, the first Sunday of every month is designated as Family Worship Sunday when a Worship leader will be responsible for the program. A few other members of the assembly will be also invited to take part in the service.

Worship of God is an integral part of our corporate activity at PJGH. Our congregation meets for the Worship Service every Sunday morning at 8.30 am.

 

Thought for the Week:

Mercy Compared to Forgiveness, Love, and Grace

Blessed are the merciful, for they shall receive mercy.

Matthew 5:7

 

To understand the significance of mercy, let’s compare it to three amazing attributes of God. First, mercy has much in common with forgiveness, although it is distinct from it. God’s forgiveness of our sins flow from His mercy. But mercy is greater than forgiveness, because God is merciful to us even when we do not sin, just as we can be merciful to those who have never done anything against us. God’s mercy does not just forgive our transgressions but reaches to all weaknesses and needs.

Just as forgiveness flows out of mercy, mercy flows out of love. “But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (Eph.2:4-5). Love is greater than mercy – it can manifest itself even when there is no wrong to forgive or need to meet.

Finally, mercy is also related to grace, which flows out of love. Grace and mercy have the closest possible relationship, yet they are different. Mercy deals with the consequences of sin, while grace deals with sin itself. Mercy offers relief from punishment, grace offers pardon for the crime.

Just look at what the Good Samaritian did. When he found a Jewish traveler who had been robbed and beaten, he held no animosity toward him. Love motivated him to show the man mercy when he bound up his wounds. And when he took him to an inn and cared for him, he showed grace. Such is the expression of mercy working with forgiveness, love and grace.

Ask yourself: Is there someone to whom you need to show God’s mercy, expressed through your love, your grace, our forgiveness? Think of how you can turn your merciful intentions into practical action

Taken from Grace for Today

Contact Us
Address: 1A, Jalan Gasing 46000 Petaling Jaya
Phone: +603-77812327
Fax: +603-77813323
email: pjgh@streamyx.com
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